As medieval sages understood, putting things off – done well – can open the doors to creativity and purpose
A soft rain hammers at the window. I’ve pushed the couch to the other side of the coffee table because I need to get closer to my floor lamp. In front of me is a stack of 40 student essays, unopened and ungraded. The water I boiled for tea went cold an hour ago and I’m looking up the age of celebrities on Wikipedia. David Hasselhoff (born 17 July 1952). Dannii Minogue (born 20 October 1971). Has my afternoon been wasted? Is this … procrastination?
Today the P-word has a bad reputation. Psychologists link it with increased anxiety, diminished self-esteem and depression. And magazines (like the ones I just sorted into a date-ordered stack) feature articles with headlines such as “How to Stop Procrastinating, NOW!” Am I one of the 20% of the population with “chronic procrastination”, the lifelong tendency to avoid doing the things I should be doing? A few years ago, this would have alarmed me – but now I no longer worry. I embrace days like this. Because an obscure idea I discovered in a work of medieval theology has taught me how to relax.
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